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Fiqh

Wudu': washing before prayer

How and why, in the Hanafi school

A minute of washing that separates daily life from prayer.

5 min, Intro, Draft written with AI help: awaiting scholar review

Part 1 of 5

A minute between daily life and prayer

Before prayer, Muslims wash the face, arms, head and feet. It is physical cleanliness, and a moment to arrive: the rush is left behind before standing before God.

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Qur'an 5:6

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبࣱا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدࣰ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءࣱ فَتَيَمَّمُواْ صَعِيدࣱا طَيِّبࣱا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجࣲ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ۝٦

6 O you who believe, when you rise up for prayer, wash your faces, and your hands up to the elbows; wipe over your heads; and wash your feet up to the ankles. If you are in a state of major impurity, cleanse yourselves [by taking a bath]. But if you are ill, on a journey, or have relieved yourselves, or had sexual contact with women and find no water, then purify yourselves with clean earth, and wipe your faces and hands therewith. Allah does not want to impose hardship on you, rather He wants to purify you and complete His favor upon you, so that you may be grateful.

A long ayah: scroll within the card.

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Lesson

Wudu' is the doorway into prayer.
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Part 2 of 5

The four parts that cannot be missed

What makes wudu' valid? In the Hanafi school, four acts are fard (essential): wash the face, wash both arms up to and including the elbows, wipe a quarter of the head with wet hands, and wash both feet up to and including the ankles.

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Lesson

Face, arms, head, feet: if one is missed, the wudu' starts again.
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Part 3 of 5

How the Prophet did the rest

The four essentials are the minimum. The Prophet began with Bismillah, washed his hands, rinsed his mouth and nose, washed each part three times, wiped his whole head and ears, and went in order, right side first, without long pauses.

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Lesson

The Prophet's way: three times each, in order, without wasting water.
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Part 4 of 5

What breaks it

Once made, wudu' lasts until something breaks it. In the Hanafi school, that means using the toilet or passing wind, flowing blood or pus, vomiting a mouthful, sleeping lying down, fainting, or laughing out loud during prayer.

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Lesson

Knowing what breaks wudu' is knowing when to renew it.
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Part 5 of 5

No water? Tayammum

What if there is no water, or using it would cause harm? Then the palms strike clean earth or stone and wipe the face, then strike again and wipe the arms. The Qur'an itself allows it.

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Qur'an 4:43

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدࣰ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءࣱ فَتَيَمَّمُواْ صَعِيدࣱا طَيِّبࣱا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣

43 O you who believe, do not approach the prayer while you are intoxicated until you know what you are saying, nor in a state of major impurity – except while passing through [a mosque] – until you take a bath. If you are ill, or on a journey, or have relieved yourselves, or had intercourse with [your] women and find no water, then purify yourselves with clean earth and wipe your faces and hands with it. For Allah is Ever-Pardoning, All-Forgiving.

A long ayah: scroll within the card.

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Lesson

The law is meant to ease, not to burden.
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Reflect, just for you

Which of these is one of the four essential parts of wudu'?

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Seen by lamplight. It gives more each time.

Wudu': washing before prayer

A minute of washing that separates daily life from prayer.